Father Pitt

Category: Churches

  • Holy Assumption of St. Mary Orthodox Church, South Side

    This building has a curious history, only part of which is revealed by the capsule history on the congregation’s Web site:

    “In 1917, SS. Peter and Paul Russian Orthodox Church was established in this building. In the early 1930’s due to economic realities, the faithful of SS. Peter and Paul lost their building, and were forced to move. In January of 1943, the present Church structure and parish home were regained by the faithful of SS. Peter and Paul Russian Orthodox Church and in keeping with tradition, the Church was renamed in honor of the Theotokos.”

    This paragraph leaves out the origin of the building, which (according to the two date stones) was put in its present form in 1886; the date 1862 is either the date of the foundation of the former congregation or the date when the church was originally built, with a large expansion in 1886. The architecture is clearly American Protestant. “Economic realities” almost certainly means “running out of money.” But “in keeping with tradition” is not well explained: it suggests a Russian tradition that dictates that, when you buy a building from a Protestant church that’s moving out, and then lose it to an economic depression, and then win it back again in a poker game or something, you ditch the saints you came in with and rename it for St. Mary. An Orthodox reader may be able to explain the tradition better to Father Pitt.

    At any rate, the church has been Holy Assumption for more than seventy years now, and it is one of the few really successful congregations on the South Side Flats—where others are losing members, this one seems to be growing and thriving.

  • Union Methodist Church, Manchester

    Now the New Zion Baptist Church. Here is another of those city churches where the most use is made of a tiny lot by putting the sanctuary on the upper level. This church was built in 1867, just two years before the South Side Presbyterian Church; and without finding any historical pictures, old Pa Pitt would hazard a guess that the South Side Presbyterian Church looked rather like this before the grand front with tower was erected in 1893.

    This picture was made from multiple photographs taken in fading evening light, so it is not perfect; but Father Pitt wanted to show you another example of these upstairs city churches.

  • South Side Presbyterian Church

    To Father Pitt’s eyes, the remarkable thing about the interior of this church is how Presbyterian it looks. Later Presbyterian churches in Pittsburgh are Gothic cathedrals, or miniature versions for smaller congregations, since the Presbyterians were overwhelmingly the moneyed class in the late 1800s; but this church was built in 1869, and retains the flat-ceilinged simplicity of traditional Presbyterianism. As in several of our churches in crowded city neighborhoods, the sanctuary is on the second floor, reached by either of a pair of flights of stairs in the front (one with an elevator chair for those who need it); the ground floor is the social hall and other rooms. The front was part of an expansion in 1893, built to a grander and wealthier taste.

  • St. Paul of the Cross Monastery Church, South Side Slopes

    A beautiful basilica-style church remarkable as much for its site as for its architecture. It stands on an eminence on the precipitous South Side Slopes, with a magnificent view of the city skyline. The west front is precisely at the upper end of Monastery Street, making a startling vista for lost tourists who find themselves turning off Brosville Street. The interior is full of rich marble and gorgeous sculptures, with a pipe organ installed right at the front of the church by a former rector who considered music important.

  • St. John the Baptist Ukrainian Catholic Church, South Side

    The South Side Church Crawl brought a good number of tourists to see a number of South Side churches. This is probably the church that says “South Side” to Pittsburghers in general; its distinctive domes are prominent from the Liberty Bridge, the McArdle Roadway, and across the river.

  • St. Augustine Church, Lawrenceville

    John T. Comes (sometimes spelled Comès) designed a splendid Romanesque church for this congregation. It was built, however, on an improbably narrow street in the most crowded section of Lower Lawrenceville, so it is impossible to see the front as Comes designed it—unless we appeal to technology, merging fifteen separate photographs to produce one overall picture. In spite of the distortion caused by taking the pictures from a low position and altering the perspective, this imperfect picture comes very close to presenting the front of the church as the architect drew it.

  • East Liberty Presbyterian Church

    Franklin Toker suggests that, per square foot, this is the most expensive church ever built in America. It was built with Mellon money, so it is sometimes called the Mellon Fire Escape by locals who see it as an atonement for the sins inevitable on the way to becoming the richest family in America; but the congregation prefers the nickname “Cathedral of Hope.” The architect was Ralph Adams Cram, who could easily be called America’s greatest Gothic architect, and the Mellons gave him free rein and an unlimited budget. The result was Cram’s ultimate fantasy Gothic cathedral, whose massive central tower dominates the skyline of the neighborhood. To the left, in the distance, we see the Highland Building.

  • Third Presbyterian Church

    “Mrs. Thaw’s Chocolate Church,” as it was called when it was put up, this splendid building was designed by Theophilus P. Chandler, Jr., and opened in 1903. Mary Thaw, the widow of Henry Thaw, paid for most of it, and doubtless specified the architect; Chandler had also designed the Thaws’ mansion, which (alas) is long gone. Chandler was also the architect of First Presbyterian downtown and the titanic Duncan mausoleum and column in the Union Dale Cemetery.

    The picture of the front above is put together from eight different photographs, which is the only way old Pa Pitt could get the whole building from this angle.

    Camera: Konica Minolta DiMAGE Z3.

  • Wide-Angle Views of St. Paul’s

    Camera: Canon PowerShot S45.

    An update: When Father Pitt first posted this article, the pictures were distorted. That was because old Pa Pitt had not figured out how to choose the proper projection in the Hugin panorama software. What a difference it makes!

    By stitching together multiple photographs, we get these impossibly wide-angled views of St. Paul’s Cathedral in Oakland. Since the street in front is busy, we also get some ghost figures on the sidewalk and ghost vehicles driving past.

    Camera: Kodak EasyShare Z1485 IS.

  • Mount Washington Methodist Episcopal Church

    This church sits on one of those impossibly narrow Pittsburgh streets, and it would have been very difficult to get a picture of the whole front this way without the marvels of Hugin stitching technology. A little wide-angle distortion makes the pinnacles turn inward, but overall this is a very good representation of the front of the building. It is no longer a church; now it is an apartment building, but either an appreciation of the architecture or a limited budget has kept the current owners from making any significant changes to the exterior.