H. Childs Hodgens was the architect of this church, which was built in 1911.1 It has not been M. P. for a good while; currently it is shared by the House of Prayer for All Slavic Christian Church and the Congregation Yeshua Ben David.
Source: The Construction Record, September 30, 1911: “Foundations are in for the $15,000 brick and stone church, to be erected on William Pitt Boulevard and Lilac street, Squirrel Hill, for the Squirrel Hill Methodist Protestant Congregation, from plans drawn by Architect H. C. Hodgens, Vandergrift building.” William Pitt Boulevard is now Beechwood Boulevard. ↩︎
A good example of the kind of arts-and-crafts Gothic that was popular for churches in the first quarter of the twentieth century, usually defined by broad Perpendicular Gothic windows, corner towers, and simple but elegantly crafted woodwork. The architect was S. A. Hamel, about whom old Pa Pitt knows little so far other than that he designed some churches south of the rivers and lived on Giffin Avenue, just two blocks away from this church. Mr. Hamel was associated with a real-estate broker named James A. Griffith, who sold this lot to the church and probably recommended the architect. It seems the congregation was not disappointed: the same congregation still owns the building, and a picture published when the church was dedicated in early 1919, though the scan is poor, is clear enough to show us that almost nothing has been altered.
The congregation was originally German Baptist. The earlier home of the congregation, when it was known as the First German Baptist Church, is also still standing on the South Side; it now belongs to the Holy Assumption of St. Mary Orthodox congregation.
When ground was broken for this building, an article in the Press related the history of the congregation.
Ground Broken for New Temple Baptist Church
Ground has been broken for the new Temple Baptist church, to be erected at Brownsville rd. and Onyx st., Mt. Oliver, at a cost of $50,000. The plans, drawn by Architect S. A. Hamel, call for a handsome structure of rough brick of odd coloring, creating a beautiful effect, and the congregation, which now is holding services at Birmingham and Hays aves., Carrick, anticipates being in its new home before the end of the year.
The Temple Baptist congregation is the oldest German Baptist congregation in Pittsburg and vicinity, and formerly was known as the First German Baptist, the word German now having been dropped from its title.
Formerly services were held in the old church at South Nineteenth st. and Carey ay., where, for 60 years the congregation worshiped, but recently the property was sold to the Greek Orthodox congregation. A chapel that had been maintained by the Baptist congregation at Hays and Phillips aves., Carrick, also has been disposed of and now is being used by the Carrick Red Cross. Since Rev. A. P. Mihm, the pastor, assumed charge three years ago, the membership has enjoyed a steady and substantial growth.
In honor of Reformation Day, here is a Lutheran church. O. M. Topp, for a generation the favorite choice of Lutherans, designed this neat Gothic church, which was built in 1929, as we see from the cornerstone.1 But, oddly, the cornerstone says that the church is the Sunday school.
That’s because things didn’t go exactly as planned. This was meant to become the Sunday-school wing, temporarily serving as the sanctuary until the much larger church was built. But then the Depression came, and then the war, and the big church was never built. Instead, when the congregation was finally ready to expand in 1960, it was decided to keep this building as the sanctuary, and a large modern Sunday-school wing was built beside it.
The architect’s drawing shows us that nothing on the outside has changed except for the encrustation of newer building to the left.
This church was built in 1927, but it is very similar to churches built half a century before that. Methodists, Presbyterians, and Baptists enthusiastically adopted the Akron Plan at the turn of the twentieth century, building square auditorium-style churches, often with big corner towers. The auditorium plan made sense in a church where the emphasis was on preaching. Lutherans, Catholics, and Episcopalians stuck to the traditional center-aisle church plan, because their emphasis was on liturgy.
The architect was John A. Long,1 who by this time was one of the old reliables in Pittsburgh. The church is no longer Lutheran, but it is neatly kept by the current occupants, the Agapé Life Church.
Wilkinsburg used to call itself “City of Churches,” and it still has a denser concentration of great church architecture than almost any other neighborhood or borough. This one is battered but still hanging on, now as the Arc of the Covenant Church. The building dates from 1896–1897; the architect mentioned in contemporary listings was Elmer B. Milligan,1 who would soon take on Francis M. Miller as a partner—probably while this church was under construction, since a fortieth-anniversary program names Milligan & Miller as the architects.
The colossal octagonal lantern is the most striking feature of the church: there’s nothing else like it in Wilkinsburg.
Father Pitt took his new old Kodak superzoom to the South Side Cemetery to try it out. These pictures of St. Basil’s Church are not cropped; the lens has a very long range, although there are more recent superzoom cameras with even longer ranges. Herman J. Lang was the architect of the church.
Wilkinsburg’s own Milligan & Miller designed this rambling Gothic church, which is still in use by its original congregation, now South Avenue United Methodist. “One of the most important additions to the structural beauty of the place,” said a 1907 Pittsburg Press feature on Wilkinsburg,1 “will be the new South Avenue Methodist Episcopal Church, which is to replace the old burned down last February. It is to cost $125,000 and will be one of the finest church buildings in the community. The construction is under the charge of Architects Milligan & Miller, who designed the plans.”
The architect of this Byzantine-modern church was Charles J. Pepine, who designed a number of postwar churches in our area.1 It was dedicated in 1949 under the name “Nativity of Our Lady”; later it was known as Nativity of the Blessed Virgin, but it was usually just called St. Mary’s. It closed in 2010. Some attempts were made to turn the building into apartments, but they ran into objections from neighbors and we know not what other troubles; currently the building is vacant, though with building permits dated 2015 and 2019 in the front window.
The distinctive high domes of these towers were not part of the original plan when the new church was first announced in September of 1948, as we can see from this sketch by the architect.
If there must be parking lots, they should be marked by architectural elements in keeping with their buildings—like these pillars at the parking-lot entrance for St. Mary’s.
This fine corner-tower church, whose cornerstone was laid in 1911, was designed by O. M. Topp and Charles M. Hutchison.1 The plan was probably made in 1906, when a small chapel was put up with the intention of building the larger church when there was enough money. This is one of the very rare cases, incidentally, where the Pittsburgh History and Landmarks Foundation is wrong. The PHLF plaque has the church designed by F. Hoffman & Co.; but F. Hoffman & Co., was a Wilkinsburg contractor (probably the one that got the contract for the building), not an architectural firm.
The congregation is gone, but some attempt is being made to restore the building as a Center for Civic Arts. Old Pa Pitt wishes the Center good fortune, because this fine building deserves to have a future, and Wilkinsburg deserves art. As we can see from this old postcard from the Presbyterian Historical Society collection, the building has hardly been altered at all:
The congregation prospered, and in 1928 a large educational wing was built—now abandoned and in bad shape. The architect was Lawrence Wolfe, with O. M. Topp—by then one of the grand old men of Pittsburgh architecture—listed as “associate architect.”2
A church in a typical Pittsburgh interpretation of Perpendicular Gothic. The stubby battlemented towers make it look like a chapel built into the wall of a castle; we would guess that the larger one was meant to hold up a spire. The white Kittanning brick gives some of the effect of stone without the expense of stone.
Addendum: The architect was John A. Long; the church was built in about 1911.1
