Few of these black stone buildings are left, but in some of the less prosperous neighborhoods we can still find uncleaned stones. Knoxville is a particularly interesting neighborhood from the point of view of the urban archaeologist: it was prosperous and now is not, so it retains some splendid buildings in their original state, many of them sadly abandoned and decaying. This church, marked “1st Meth. Prot. Ch.” on a 1916 map, is still in use as a nondenominational church, and old Pa Pitt very selfishly hopes that the congregation always sits at that middle point where it has enough money to keep the doors open and not enough to clean the black stones.
This is on 40th Street in the end of Bloomfield that sticks like a thumb into Lower Lawrenceville. It is another of those city churches where the sanctuary is on the second floor, as we often find in dense rowhouse neighborhoods where the church must make the most of a tiny lot. Like many of those churches, it is now apartments.
Addendum: According to a city database of historic buildings, the architect was Frederick Sauer, famous for attractive and competent Catholic churches and the strange flights of whimsy he built in his back yard in Aspinwall.
This was built in 1896 as the First United Presbyterian Church; the architect was William Boyd, who gave the congregation the most fashionably Richardsonian interpretation of Romanesque he could manage. It was more or less in competition with the original Bellefield Presbyterian, of which only the tower now remains. But in 1967 the two congregations merged. They kept this building, renamed it Bellefield Presbyterian, and abandoned the old Bellefield Presbyterian up the street, which was later demolished for an office block.
Built in 1924, this church seems typical of the slightly modernist Gothic of the period: the pointed arches and the stonework are still there, but the details are spare, and the forms are relatively simple.
This church was finished in 1927 and continued to serve the Methodists until about a quarter-century ago. It now belongs to the Brookline Assembly, an Assemblies of God congregation. Old Pa Pitt has not been able to find out who the architect was, but there’s a wealth of other information at the wonderfully well-informed Brookline Connection site, including the interesting fact that the stone is Beaver County sandstone.
This elaborate Gothic pulpit is equipped with a traditional sounding board to deflect the sound out into the congregation. It is also equipped with a microphone, which has become a much more tenacious tradition. An Episcopal church would sooner give up the Thirty-Nine Articles than the microphone. It is an interesting fact of history that no one ever heard anything until electrical amplification was invented.
Addendum: This pulpit was designed by Bertram Goodhue, the disciple of Ralph Adams Cram who was the architect of First Baptist in Oakland. It was installed in 1922.
Here are two very similar churches in the same block of Bingham Street, both from the 1850s, and both built with the sanctuary on the upper floor. In the middle 1800s, this was a common adaptation for churches in crowded neighborhoods of Pittsburgh and adjacent boroughs (Birmingham was still independent until 1872). Built on tiny lots, they needed space for Sunday-school rooms and social halls, but the sanctuary obviously needed a high ceiling or it would look and feel absurd. Thus the ground floor was left for the smaller rooms.
The church above was the Bingham United Methodist Church (built 1859), now the City Theatre. It is a generic church-shaped church with vaguely classical details, including rounded arches in the windows. The same shape could be given details in any style; the church below is the First Associated Reformed Presbyterian Church of Birmingham (built 1854), with a very similar outline, but Gothic pointed arches in the windows. The windows along the sides are simple rectangles, and old Pa Pitt suspects that the 14th Street end was Gothicized at some time in the later 1800s.
The name “First Associated Reformed Presbyterian Church of Birmingham” is too long to fit on a date stone.
Boston ivy is eagerly devouring the entrance, so it is hard to see that this arch is also pointed.
When this article appeared, Joseph Moore commented:
Are those really the main doors for the Presbyterian Church? Very plain – look more like a loading doc than the entrance to a church, even a Calvinist one. The United Methodist Church has the architectural articulation one would expect for the main doors for a church.
We replied:
The main entrance might have been on the long side on Bingham Street, where the garage door is now. On the other hand, the Gothic arch with columns on the end (and the very interesting woodwork on the doors) does suggest that someone intended it as a main entrance. On the third hand, one would expect more natural light in a main entrance, which would probably have led into a foyer with a stairway (or a pair of stairways, as in the South Side Presbyterian Church). And on the fourth hand, it is possible that windows flanking the entrance have been bricked up. Old Pa Pitt has not been able to persuade himself that the brickwork is all original, and he has not been able to persuade himself that it is not. And on the fifth hand (we might as well be an octopus by now), Father Pitt has not been inside this building; it is possible that the whole front is a stairwell, in which case the large Gothic windows would provide ample light.
This was one of the small number of articles that did not survive the transition between servers, so it had to be reconstructed and the comments copied by brute force.
The large window at the rear of the cathedral. At the apex is the Shield of Faith, the emblem of the Trinity. In the center is Christ ascending, with the legend “He is the King of Glory.” Matthew, Mark, Luke, and John watch and record, each with his traditional symbol (man, lion, ox, eagle).
Certainly unique in Pittsburgh, this Episcopal church was a design by William Halsey Wood, whose only other work here that Father Pitt knows about is the Church of the Ascension in Shadyside. The Church of the Good Shepherd was built in 1891; it is now up for sale, so anyone with some money has a chance at a signature building that looks like nothing else in the city. After decades of decline, this part of Hazelwood is moving up in the world: just a couple of blocks away is a branch of La Gourmandine, the delightful French bakery. Wouldn’t you like to live or work in a landmark building just a short stroll from a French bakery?
