Category: Churches

  • St. Benedict the Moor Church, Hill

    St. Benedict the Moor

    With the Lower Hill demolished and replaced with a modernist wasteland, this church became the gateway to the Hill District. There may be no more effective religious statue in all of Pittsburgh than the statue of St. Benedict the Moor (by Frederick Charles Shrady) on top of the tower, his arms spread wide to welcome us to his neighborhood. The Gothic church, built in 1894, was designed by Moeser & Bippus, whose offices were downtown on Liberty Avenue.1 Henry Moeser or Moser (he was German, and probably spelled it Möser, but found diacritics hard to come by in the American press) was the Moser of Barr & Moser, Pittsburgh’s busiest architects in the middle 1800s. George Bippus would become the house architect for the H. J. Heinz operations.2 The church originally belonged to Holy Trinity, a German Catholic parish.

    Front
    Entrance

    And now let us say something for a moment about the ethnic diversity of the Hill a hundred years ago. If you stayed within six blocks of this German church, you could have visited two African Methodist Episcopal churches and one “colored” Presbyterian church, an Irish Catholic church, a Greek Catholic (that is, Byzantine Catholic) church, a Black Baptist church, and every kind of synagogue:

    Congregation Machsike Hadas
    Beth Jacob Congregation
    B’nai Israel Congregation
    Gates of Wisdom Synagogue
    Congregation Tent of Jacob
    Tiphereth Israel Congregation
    Paolo Zaoec Synagogue (Austro-Hungarian)
    Congregation Shaare Tefilla
    Congregation Kanascis Israel

    And doubtless some others; we have just been glancing at the 1923 maps at the Pittsburgh Historic Maps site and have not made any scientific survey. This was not the whole Hill, of course; we have kept within a short walk of today’s St. Benedict the Moor. People of all sorts lived side by side in a crowded but lively neighborhood. Over at Pittsburgh Cemeteries, Father Pitt has noticed the ethnic diversity of the Hill reflected in the Minersville Cemetery on the Upper Hill, a German Lutheran cemetery that nevertheless found space for people whose tombstones are written in Slovak, Greek, and Arabic.

    That the Hill became an almost exclusively Black neighborhood was the result of deliberate public policy. A neighborhood where races mixed was defined as a slum, and slums had to be cleared. Of the streets we were just walking in our imagination, half were simply demolished. The rest was marked out as a Black neighborhood; other residents had every incentive to move to areas from which Blacks were excluded by invisible red lines, though many businesses continued to be owned by former residents who had moved away, until the 1968 riots discouraged them.

    The human spirit triumphs over inhumanity, however, and today’s Hill is a neighborly neighborhood. It is not prosperous; it has lost far too many buildings and gained too many vacant lots. But it is a place where people practice the neighborly virtues, and we hope that from that precious resource will come a revival of the lesser assets as well.

    1. According to this Directory of Pittsburgh and Allegheny. ↩︎
    2. This is an update. When the article was first published, old Pa Pitt had not figured out that Moeser was Henry Moser and had not yet heard of Bippus, so this is what he wrote: “They had their offices downtown on Liberty Avenue, so there must be other buildings by them in the area, but old Pa Pitt does not know of any; he would be delighted if someone could name a few, or even one.” The original text is kept in this footnote because old Pa Pitt hates to disappear his mistakes. If people remember that he is fallible, they will do him the favor of correcting him. ↩︎
  • Trinity Methodist Protestant Church, Manchester

    A block away from the magnificent Calvary Methodist Church was another Methodist church, almost as magnificent—but Methodist Protestant, whereas Calvary was Methodist Episcopal. Calvary is exuberantly Gothic; this is a heavier Romanesque style. For some reason it has never made anyone’s landmarks list, but in Father Pitt’s opinion it deserves recognition and preservation as a fine example of the Richardsonian Romanesque style.

    The building later became home to the Carter Chapel C.M.E. Church, a historic Black congregation that had previously been on the Hill in the former Congregation Kaiser Torah synagogue.

    Now it is abandoned, and under sentence of condemnation since it started shedding bits of stone. According to a passing neighbor who struck up a conversation with the man with the camera, it was bought for $300,000 some time ago, but the owner seems not to have been able to do anything with it. It is just on the edge of Allegheny West, a very desirable neighborhood, but neighborhood boundaries are everything in real estate, and this church is technically in Manchester.

    Since the building may vanish soon, old Pa Pitt spent some time documenting the exterior. To avoid weighing down the front page for the next week and a half, the rest of the pictures are below the metaphorical fold.

    (more…)
  • Grace Anglican Church, Mount Washington

    Grace Church tower

    Formerly Grace Episcopal Church, this church was built in 1852 and “rebuilt” in 1926, according to the Pittsburgh History and Landmarks plaque. Father Pitt cannot say how much of the old building is left, but it would appear to have been a frame structure, which suggests that the current church was completely new in 1926. Regardless, the design is timeless; as soon as it was put up, it must have looked as if it had been there forever. The architect, again according to the plaque, was J. Stewart, Jr.

    These pictures were taken back in October, when there were leaves.

    Grace Anglican Church
    From the Sycamore Street side
    Grace Episcopal Church
  • Trinity A. M. E. Church, Hill

    Trinity A. M. E. Church

    A modest church from 1925 in an unusual Spanish Mission style. That style was very popular for houses and apartments in the 1920s, but in Pittsburgh it is seldom found in churches.

    The well-preserved, though somewhat bedraggled, Italianate house next door is also worth noting.

    Trinity AME Church and Italianate house

    Addendum: The architects of the church were Sharove & Friedman, who were more used to synagogues than churches—they worked with Henry Hornbostel on the Congregation B’nai Israel synagogue. Without the tower, this would look very much like a modest synagogue. Source: The American Contractor, September 8, 1923: “Church: $20,000. 1 sty. & bas. 30×70. Wylie av. & Francis st. Archt. Sharove & Friedman, Berger bldg. Owner The Trinity African Meth. Episcopal Congr., Rev. G. F. Williams, 2704 Wylie av. Brk. walls. Drawing plans.” It is regrettable, though understandable, that the arch at the top of the façade disappeared some time after these pictures were taken; it had probably become unstable.

  • Monumental Baptist Church, Hill

    Church from the side

    Here is an interesting example of the persistence of architectural traditions. To look at this church, you might guess that the main building dates from the 1870s or 1880s. It has the typical look of a small Pittsburgh church of that time—the shallow-pitched roof, the walls divided into sections by simple pilasters. In fact, according to the cornerstone, it was built in 1924, and “remodeled” in 1949. The “remodeling” doubtless included the Romanesque front and corner tower.

    Monumental Baptist Church
    Front
    Decorations
  • The Old Zion Evangelical Lutheran Church and the Old Old Zion Evangelical Lutheran Church, Mount Washington

    Zion Evangelical Lutheran Church

    Built in 1929, this church on Boggs Avenue is a fine example of the elegantly streamlined Gothic style that was fashionable for a few years before Gothic architecture disappeared entirely from our design vocabulary. It now belongs to a real-estate company, which uses it as offices but keeps the exterior well.

    Perhaps you are thinking that this does not look very much like a Pittsburgh church, because there are no utility cables in front of it. Here:

    With utility cables

    That’s better.

    Cornerstone
    Entrance

    A block or so away on the other side of Boggs Avenue is an older church, much altered but still recognizable:

    Ev. Luth. Zions Kirche

    Though it is festooned with artificial siding and expensive new brickwork, with a comically inappropriate broken pediment over the front door, this is clearly a church from the late 1800s. In fact it was built in 1884, as we can tell because whoever did the renovations was kind enough to place the old date stone in the new brick front:

    Date stone

    And there is the name of the church: Evangelische Lutherische Zions Kirche, which is German for Zion Evangelical Lutheran Church. This is the original home of the congregation that later built the splendid Gothic edifice down the street.

    Front

    You will note that this was one of those churches with the sanctuary upstairs; we have added yet another to our growing collection.

  • Seventh Presbyterian Church, Hill

    Seventh Presbyterian Church

    Almost certainly nothing can be done to save this grand old Romanesque church on Herron Avenue in what used to be called Minersville. It has been abandoned too long and decayed too far to be revived except by some miraculously heroic effort, and miracles like that seldom happen on the Hill, where even the New Granada Theater has been languishing abandoned for decades. But enough remains of this church that we can at least admire the architecture of it before it comes down. It was built in 1894 as the Seventh Presbyterian Church (some online sources say First Presbyterian of Minersville, but it appears that the smaller frame building that formerly occupied this site was already called Seventh Presbyterian by 1890). By 1923 it was known as the Herron Avenue Presbyterian Church. It would later be bought by the John Wesley African Methodist Episcopal Church, which was founded in 1836, but by the 2000s that congregation apparently could no longer maintain the building. Water from mine runoff was a constant problem, according to the church’s long-out-of-date Wikipedia article.

    There are pictures of the vandalized interior various places on line if you look for them. Father Pitt follows his usual policy of not trespassing, so he brings you only a few pictures of the exterior, which is an interesting kind of Romanesque verging on Rundbogenstil—a word old Pa Pitt uses at every opportunity, because he likes to say it.

    Addendum: According to a city survey of historic buildings (spreadsheet), the architect was James N. Campbell.

    John Wesley A. M. A. Zion Church
    Front
    Ornament at the peak of the tower

    An iron ornament at the pinnacle of the main tower.

    With a tree
    From Wylie Avenue
  • St. Luke’s English Evangelical Lutheran Church, Lafayette Hilltop

    St. Luke’s Evangelical English Lutheran Church

    This fine building, put up in 1912, is well preserved but unused, and we hope it can be kept in good shape. It sits in the Perry Hilltop part of Lafayette Hilltop—“Perry South” on city planning maps. It was designed by Chancey or Chauncey W. Hodgdon (we have found the name spelled both ways), in an interesting combination of styles—round arches for the smaller windows, broad Gothic arches for the large windows, and a Tudor Gothic arcade in the front; except that the arches are more rounded than usual Tudor arches. Perhaps an architectural historian can nail down the style precisely, or perhaps it is simply unique to Hodgdon.

    Arcade
    Front
    Date stone

    The Allegheny City Society has a substantial article about this church in the spring 2017 issue of the society newsletter (PDF).

    With a utility pole
  • Fifth United Presbyterian Church, California-Kirkbride

    Fifth United Presbyterian Church

    Here is another one of those churches with the sanctuary upstairs, which have become one of old Pa Pitt’s small obsessions. This is quite typical of its time: it was built in 1870, and it has all the usual marks of the typical Pittsburgh smaller church: the shallow-pitched roof, the walls divided into sections by simple pilasters, the date stone in the gable, the crenellations. It now belongs to Northside Common Ministries.

    Date stone, 1870
    Front of the church
    Fifth U. P. Church
  • St. Paul’s at the Blue Hour