This is one of Father Pitt’s favorite modernist churches in the city. It seems like an effortless blending of architectural modernism with the ancient idioms of Eastern Christian tradition, but of course things in art that seem effortless always take a great deal of effort. If modernism in church design always came out looking like this, old Pa Pitt would have adopted it enthusiastically.
We’ll have to wait for winter to get a good view of the whole front of this interesting church, which is obscured by a lush growth of mimosa trees. But we can appreciate some of the details now.
The architect was James N. Campbell. Old Pa Pitt knows of only two churches by Campbell still standing in Pittsburgh: this one and the old Seventh Presbyterian Church on Herron Avenue, Hill District. (There are probably others as yet unidentified.1) Both churches have similar styles, and both have similar histories. They both became African Methodist Episcopal churches: this one was Avery Memorial A. M. E. Zion Church for quite a while. They both were abandoned. This one may still have some hope: it looks as though someone has been trying to refurbish it, perhaps as a private home. But it also looks as though the renovations have stalled.
Since Father Pitt considers this an endangered building, he has collected some pictures of the more interesting details to preserve them for posterity in case the worst should come to pass.
Update: Father Pitt has since identified two other churches by Campbell still standing and in good shape: Carnegie United Methodist Church and the First Presbyterian Church of Ingram, now the Ingram Masonic Hall. They both show strong similarities in style to this one. ↩︎
It is cheering to report that this impressive little Gothic church, once an abandoned hulk, has now been stabilized and put to use, apparently as a private home. Some of the stained glass was smashed while it was abandoned, but the remainder has been kept in place and covered with clear glass to seal up the holes. Since it sits in a prominent spot diagonally across from the Carnegie Free Library of McKeesport, it improves the neighborhood quite a bit to have this building occupied.
The cornerstone bears a date of 1903.
The outsized tower and shadowy inset corner porch are distinctive features.
Disclosure: old Pa Pitt took some utility cables out of some of these pictures. Fans of Pittsburgh utility cables will have to look elsewhere today.
A beautiful Gothic church from the 1930s. It is typical of Episcopal churches in Pittsburgh: small but rich, Gothic in style, with a steeply pitched roof that makes up more than half the height of the building. The architects were Ingham & Boyd.1
The wooden wheelchair ramp is not the most elegant solution to the problem of access, but it does its job without permanent damage to the building.
Loaves and fishes.
The pelican, a symbol of Christ. In medieval zoology, the pelican was known for feeding her young with her own blood. Modern zoology disputes the data, but as symbolism the legend is irresistible.
Source: “Episcopalians Planning North Side Edifice,” Pittsburgh Sun-Telegraph, March 30, 1930. Also, “Big Six Who Shaped Face of Pittsburgh To Be Honored for Outstanding Work,” Pittsburgh Press, January 13, 1952, where it is listed among Ingham’s works, along with other Ingham & Boyd projects. Thanks to David Schwing for these clippings. In an earlier version of this article, Father Pitt had admitted ignorance of the architect, but the discovery of the attribution is not surprising, since Ingham & Boyd did several other churches in a very similar style. ↩︎
Many other Eastern churches have gilded or painted domes, but these domes are genuine made-in-Homestead stainless steel. Saint Nicholas Orthodox Church has its own Wikipedia article. It is a Ruthenian, or Rusyn, or Carpatho-Russian congregation that belongs to the American Carpatho-Russian Orthodox Diocese, a group of Ruthenian churches that left the Roman Catholic Church because the American bishops refused to allow them to keep their Eastern Rite traditions, notably married clergy. (The problem was later addressed with a separate Ruthenian Greek Catholic hierarchy for North America—too late to prevent this particular split.) The building itself was begun in 1936, but, what with one thing and another, it was not completed until 1950.
It was a day of sun and clouds, so we have pictures in very different lighting.
Designed by Bertram Goodhue in the Perpendicular Gothic style, this church emphasizes verticality. We also have pictures of the interior of First Baptist.
Architect William P. Hutchins certainly made the most of the site. He had a hillside location, a prominent intersection, and a lot of space to work with, so he oriented the building diagonally and gave the church a west front (liturgically speaking) that hits us with an outsized magnificence as we come up California Avenue. The church was built in 1927; the style is Perpendicular Gothic, and already shows some signs of the streamlining that would mark Hutchins’ later works. (To see how far he would take that streamlining, have a look at Resurrection Church in Brookline, one of Hutchins’ last churches.)
To get the building, the distant hill, and the clouds all properly exposed took three different exposures, all mashed together in one high-dynamic-range photograph. That is how much work Father Pitt is willing to do for you, his readers.
Shields in relief over the three main doors honor important saints with their symbolic attributes.
The cornerstone. The Latin inscription says, “This is the house of God and the gate of heaven.”
Old Pa Pitt noticed that Wikimedia Commons had no current pictures of landmarks in the very pleasant neighborhood of Brighton Heights, except for a few pictures of the Sacrifice monument, most of them taken by Father Pitt. That lacuna has now been filled, and we will be seeing many of the pictures in the next couple of weeks.
There has been an A. M. E. church on this site for a long time: a frame church appears on an 1891 map of Homestead. This modest but rich little Tudor Gothic building, with its matching parsonage, dates from 1920, and faces a pleasant park on a pleasant street. It fits well with its neighbors, not overwhelming them but still announcing itself as a church.
Pedestrians and drivers often see the front of this magnificent Romanesque church, but few ever notice the back. It is plainer but still interesting in its masses, with the half-round auditorium characteristic of many Methodist and Presbyterian churches in the late 1800s.
The front (seen below in a picture from last year) is also given a round bulge, so that the whole building seems to orbit around that polygonal central tower.
The church was built in 1896 as the First United Presbyterian Church; the architect was William Boyd, who gave the congregation the most fashionably Richardsonian interpretation of Romanesque he could manage. It was more or less in competition with the original Bellefield Presbyterian, of which only the tower now remains. But in 1967 the two congregations merged. They kept this building, renamed it Bellefield Presbyterian, and abandoned the old Bellefield Presbyterian up the street, which was later demolished for an office block.
This is one of those only-in-Pittsburgh views: a glorious Romanesque church on the Slopes hovering over little frame alley houses on the Flats. St. Michael’s (now the Angel’s Arms apartments) was designed by Charles F. Bartberger, father of, and often confused with, the prolific Charles M. Bartberger.