This little country church in the village of Woodville kept going when its neighbor, Old St. Luke’s, was abandoned and crumbling. But now the tables are turned: Old St. Luke’s has been gradually restored and is now associated with a rich Episcopalian congregation, whereas the Presbyterians have given up—and their building has been bought by the owners of Old St. Luke’s. It is now officially the Annex of Old St. Luke’s Church.
Ralph Adams Cram considered this church his greatest accomplishment, and it would be possible to argue that it is the greatest work of Gothic architecture in North America. Cram was intensely aware of the Gothic tradition, but he was not an imitator: he was as unique and original among the Gothicists as Ludwig Mies van der Rohe among the modernists. The tower of this church is a feast of Gothic detail, but it also takes inspiration from American skyscrapers, and it looms higher than the Highland Building, a steel-framed skyscraper across the street.
Cram himself was a high-church Episcopalian, a monarchist, and a member of the Society of King Charles the Martyr, so it is one of history’s amusing little jokes that his greatest work was built for Presbyterians. But the Mellons, Richard Beatty and Jennie King, gave him complete freedom—a privilege seldom granted even to the greatest architects. The Mellons poured so much money into this church that locals still call it the Mellon Fire Escape, and the late Franklin Toker guessed that it was probably, per square foot, the most expensive church ever built in America.
This church, formerly First Presbyterian of Carnegie, now belongs to the Attawheed Islamic Center, which keeps the building up beautifully and lavishes a lot of attention on the landscaping. We can see from an old postcard from the Presbyterian Historical Society collection (undated, but probably about 1900) that this side of the building has hardly changed at all—except for the improvement in the landscaping. Even the stained glass is intact, since it is not representational and therefore causes no offense to Islamic principles.
At least two layers of educational buildings are behind the church.
Diagonally across Washington Avenue is another Presbyterian church…
…but this one was First United Presbyterian. The United Presbyterians were a Pittsburgh-based denomination that finally merged with those other Presbyterians in 1958. The building now is used as a banquet hall.
Dedicated in 1873, this church for an Irish parish was designed by James Sylvester Devlin, about whom old Pa Pitt knows only that he designed this church. It has closed as a parish, and when Pittsburgh Catholics leave a church they take everything distinctive and valuable with them, so that, for example, all the stained glass is gone. But the building is still in good shape.
A good summary of the history of the church is in James Wudarczyk’s Faith of Our Fathers: Religion in Lawrenceville.
Clear glass reveals that there is still at least part of an organ in the building.
For hardware connoisseurs, a door pull on one of the side entrances.
The altar end of the church.
Behind the church is the Lyceum, built in 1914.
Built in 1920 in an angular modern-Gothic style, this church served its original congregation until 2013, the year of the great collapse of Dormont mainline churches, when the Presbyterians, the Methodists, and the Baptists all threw in the towel. The building became a Buddhist temple for a while (the Buddhists gave it the current paint scheme), but it seems not to be active right now. It is, however, kept up well.
Thanks to the Gazette Times of September 13, 1920, we have a picture of Bishop McConnell of the M. E. Church laying laying “a copy of the Gazette Times containing announcement of the corner stone laying, coins of the present day, a list of trustees and a list of members of the Dormont and Banksville churches, recently combined” in the cornerstone.
This cornerstone is a top contender for the coveted title of Most Awkward Word Break on a Stone Inscription Outside a Country Graveyard.
It seems that another capsule was laid in 2009, four years before the church dissolved.
None of the news stories we found mentioned an architect, but we hope to find a name eventually.
Andrew Peebles was the architect of St. Peter’s, which was dedicated in 1874. In 1876, it became the cathedral of the new Roman Catholic Diocese of Allegheny, carved out of the Diocese of Pittsburgh, which was left with all the debt while the new Diocese of Allegheny took all the rich churches. That went about as well as you might expect, and in 1889 the Diocese of Allegheny was suppressed and its territory reabsorbed by Pittsburgh. But a church never quite gets over being a cathedral.
In 1886, a fire ravaged the building and left nothing but the walls standing. Fortunately Peebles’ original plans were saved, and so the restoration, which took a year and a half, was done to the original design.
The rectory was built with a stone front to match the church, but the rest of the house is brick.
We also have a picture of the front of St. Peter’s at night.
Here is another church with the sanctuary upstairs, if you look at the front. This is Pittsburgh, though, so upstairs is the ground floor in the rear.
A small but rich corner-tower Gothic church, probably built around the time of the First World War. It has been lovingly restored as a private home.
Note the bell in the side yard.
On the corner of North Avenue and Middle Street stands this small but imposing German Lutheran church, built in 1877. Father Pitt is fairly sure the Lutherans have gone, though the church site (last updated in 2010) is still on line. The Urban Impact ministry remains.
“St. Matthew’s German Evangelical Lutheran Church, built 1877.”
Connoisseurs of such things will note that this is a church with the sanctuary upstairs.
The hefty tower was added in a burst of prosperity about 25 years after the church was built.
Meanwhile, just across narrow Middle Street was a different kind of Lutheran church. And although old Pa Pitt gave this article a humorous headline, he is fairly sure there was no battle. Pittsburgh learned the virtue of tolerance: those other Lutherans across the street may be completely wrong about everything that is most important in life, but they’re our neighbors, and we wave to them when we see them on the street.
St. Mark’s was built in 1892. After its Lutheran congregation left, it was a Church of God in Christ until a few years ago. It has recently been expensively refurbished and painted black (it used to be painted brick red). Old Pa Pitt has not heard who was responsible for the refurbishing, but all the stained glass was removed, which is often the sign of a Pentecostal congregation moving in.
Except for the loss of the glass, the church is in very good shape externally, and it is a fine example of Pittsburgh Rundbogenstil—the round-arched German style that mixes classical and Romanesque elements.
