
The skyline of downtown Pittsburgh as seen from the back end of Warrington Avenue on the South Side Slopes.


The skyline of downtown Pittsburgh as seen from the back end of Warrington Avenue on the South Side Slopes.
Two attempts at arty photography with the old Samsung Digimax V4 set on monochrome mode. We also have more ordinary color pictures of St. Josaphat’s.
If you are a Pittsburgher, you have probably seen it many times, but you may not have paid it much attention.
It belongs to one of the atlantes—Atlas figures—on the Kaufmann’s clock.
There is something about men’s clubs: when they take over a building, the first thing they do is block out as much of the natural light as possible. But the outlines of the old windows are clear enough: it is not hard to imagine this building the way it was when it was a Swedish church.
This is a late example of the style of modest church more typical of the middle 1800s. It has all the elements—the shallow-pitched roof, the walls divided into sections by simple pilasters, the date stone in the gable, the crenellations. We also note that typical nineteenth-century Pittsburgh adaptation to a tiny lot: the sanctuary is on the second floor, with social hall and schoolrooms or offices on the ground floor.
Without the date stone, old Pa Pitt would have guessed that this church was twenty years or more earlier.
The Amvets seem to have moved out, and it looks as if the building is vacant now. Considering the mushrooming value of Lawrenceville real estate, it will probably be filled or demolished soon.
This building has been much altered and diminished. There was originally more building behind it, and the façade has been drastically remodeled. The front entrance is now a pair of windows, and the original grand arches have been bricked in, with small and mismatched windows. The city’s Hilltop architectural inventory (PDF) classed this as a building with low architectural integrity. But it is very interesting for two reasons. First, the front gives us a good lesson in urban archaeology: enough is left so that we can try to imagine how the original building looked. Second, the fact that there was such a thing as a prominent school of rhetoric in Knoxville is itself an interesting window into times past. The briefest exposure to any of our politicians today will be enough to convince us that a school of rhetoric would be welcome in these parts.
Addendum: The building was originally the First Methodist Protestant Church of Knoxville. When the church moved a block away, Mr. King bought the building and had it completely remodeled by Knoxville’s own favorite architect, E. V. Denick. A newspaper account in the Pittsburgh Post, March 5, 1911, described the school and the renovations:
A school of oratory is to be erected in Knoxville. Byron W. King, well known as a teacher of elocution and kindred Subjects, has purchased the property of the Knoxville Methodist Protestant Church, Zara street and Virginia avenue, and will have it remodeled to suit his purposes.
Plans for the remodeling have been made by Architect Edwin V. Denick, and work will begin at once on the transformation. When completed the building will be a three-story brick that will have all of the appointments necessary for Mr. King’s purposes.
A large auditorium and classrooms will be placed on the first floor. On the upper floors will be dormitories and other accessories that have been figured on by Mr. King. In the basement will be a large dining hall, a kitchen and the heating apparatus.
With the remodeling of the old structure and the brightening up of both its exterior and interior, together with the Y. M. C. A. building across the street, the corner will be a lively one and will put on quite a metropolitan air.
The new church of the Knoxville Methodist Protestant congregation is at Georgia avenue and Zara street. King’s School of Oratory and Dramatic Culture is now in Sixth street, Pittsburgh.
The main part of this church building, which now belongs to the Tree of Life Open Bible Church, opened in 1924. The style is a kind of utilitarian Perpendicular, with attractive stone textures and buttresses and a couple of broad pointed Tudor arches characteristic of the English Perpendicular style; but the side windows are plain rectangles.
This and later additions largely conceal an older chapel built in 1913, which became the rear of the new church. The Christian Education wing along the Brookline Boulevard side was built in 1953 in a more elaborate (and earlier) Gothic style that harmonizes well with the main building. Clearly the church was feeling rich in the early 1950s, when many other churches were abandoning Gothic altogether and building modernist warehouses.
The Presbyterians sold this church to the Tree of Life congregation in 2016, but rented space in it for two more years until giving up in 2018.
A memorial to the large number from St. Josaphat’s who served in both World Wars. It stands across the narrow street from the church, set into the hillside, with a statue of Christ displaying his Sacred Heart and welcoming us to stop and read the names. As you can guess from the names if you enlarge the picture, St. Josaphat’s was a Polish congregation.
The intersection of Butler and 44th Streets forms an acute angle. The architect of this attractive commercial building (it probably dates from the 1870s) blunted what would otherwise have been an unattractively sharp corner by placing the entrance there, spreading the turn across two angles.