Father Pitt

Tag: Jewish Romanesque

  • Rodef Shalom’s Downtown Temple

    Eighth Street Temple, Rodef Shalom
    From The Builder, January, 1906.

    This was the home of the Rodef Shalom congregation for a very short time. It was downtown on Eighth Street, a narrow one-block alley where its site today is a parking lot. In those days, however, Eighth Street was crowded with buildings and institutions, including the Reformed Presbyterian Church, the Christian Home for Working Girls, and the North Public School. Having outgrown their previous building, the Rodef Shalom congregation hired Charles Bickel, probably the most prolific architect Pittsburgh ever had, to design a magnificent temple that told the city its Jewish residents were proud to be part of the social fabric.

    Building the new temple required tearing down the old one, but the people of the Second Presbyterian Church around the corner (not the Reformed Presbyterians next door) opened their doors to their Jewish neighbors, and for a year the two congregations shared the Second Presbyterian building, one worshiping on Saturday and the other on Sunday. A news story at the time tells us that, among the Rodef Shalom congregation, “there were many expressions of good feeling over this neighborly act on the part of the Presbyterian neighbors” when the agreement was announced.

    The new temple opened in 1901. But the congregation was growing so quickly that, by 1904, it was already too small. Rodef Shalom had to find new quarters, with more land to spread out.

    Rodef Shalom today worships in one of the most admired synagogue buildings in America, the magnificent temple on Fifth Avenue designed by Henry Hornbostel.

    Rodef Shalom on Fifth Avenue

    When we look at the two buildings, designed less than a decade apart, it’s striking how different they are in style. Bickel’s design looks old-fashioned; Hornbostel’s looks forward to the future, and it has stood the test of more than a century’s radical changes in taste.

    But a comparison of the two buildings also reveals how much they have in common. Almost all the same design elements are in both buildings (with the prominent exception of the turbaned towers on the Bickel building); it almost looks as though the congregation had told Hornbostel, “We want the same thing we have downtown, but bigger.” (Though it’s not visible in either picture, another feature both buildings share is a large central dome.)

    The Bickel building had several decades of life after Rodef Shalom moved out. The congregation sold it to their good friends at the Second Presbyterian Church, who moved into the relatively new building, and were thus able to sell their valuable corner location at Penn and Seventh, where Katz Plaza is today. For many years, the Second Presbyterians and the Reformed Presbyterians coexisted side by side on Eighth Street. The old Bickel building was still there in 1957, according to aerial photos; by 1967 it was replaced by parking lot, which is what has been there ever since.

  • Beth David Congregation, Hill

    Beth David Congregation

    The Pittsburgh Jewish Chronicle identifies this as “The Oldest Jewish Building in Pittsburgh.” It is not really very old, but all the older synagogues have been destroyed. That article gives a fascinating summary of this building’s complicated history; old Pa Pitt will summarize the summary. It was built for a congregation of Russian Jews who broke away from the Beth Zedek synagogue and called themselves Beth David, House of David. They started building this new synagogue right away, but they ran out of money, merged with Beth Zedeck again, and formed a new congregation called Shaaray Tefillah; so that, even though the date stone says “Beth David,” no Beth David congregation ever used this building.

    Beth David Congregation

    Shaaray Tefillah moved to Squirrel Hill in 1940, and this building became the Miller Street Baptist Church. That church closed a few years ago, and now we see the building being refurbished for some new use. Father Pitt does not quite approve of the new metal on the mansard roof; but slate would cost more than the building is worth, and that the building has a roof at all puts it ahead of too many historic buildings on the Hill.

    The cornerstone
    Star of David missing

    The Star of David must have gone with the Jewish congregation, or possibly was removed by the Baptists.

    Oblique view

  • Temple B’nai Israel, McKeesport

    Temple B’nai Israel

    This gorgeous synagogue in the style old Pa Pitt calls Jewish Romanesque is fortunately owned by a church that obviously appreciates the building and has not altered its Jewish ornamentation. Father Pitt’s apologies for the lighting; the sun was from the wrong direction, but our cameras did their best.

    Menorah mosaic
    Decalogue
    Corner view of the Temple
    Cornerstone

    The cornerstone gives us a date of 1922 (or 5683) for the building and 1912 for the foundation of the congregation. Temple B’nai Israel was the first Reform congregation in McKeesport, and the congregation still exists, though in 2000 it moved to White Oak. The Temple’s Web site has a timeline of the congregation’s history. (Update: The congregation has decided to wind down operations and close in 2025.)

    The Heinz History Center owns a commemorative plate from 1962 for the “Golden Anniversary” of the congregation; it has a picture of the building, and a misprinted foundation date—“1902” instead of 1912, though the words “GOLDEN ANNIVERSARY” are right above it.