Tag: Gothic Architecture

  • St. Canice Church, Knoxville

    Tower

    St. Canice is an unusual Romanesque church that closed in 2005. Since then it has sat vacant. It was sold to Lion of Judah Church in 2012, but it seems nothing came of the plans to refurbish the building, and as it ages it will only get more expensive to refurbish. Churches are hard to find alternate uses for, and Knoxville is not a neighborhood where trendy loft apartments—the only consistently profitable use Pittsburghers have found for old church buildings—would sell. This is an endangered landmark.

    St. Canice

    It took eleven separate photographs to make this composite of the Orchard Place front of the church. Except for the inevitable distortion of the tower, this is a very close approximation of the way the architects imagined these buildings. The main Romanesque church was built in 1894, according to this city architectural inventory (PDF); the Gothic chapel additions were built in 1928 and 1932.

    Entrance
    St. Canice

    Like many Catholic churches in Pittsburgh, St. Canice was not just a church: it was a whole village, forming the heart of a community. There was a school, and a convent for the sisters who taught for the school, and a rectory for the priests who served in the church. The tragedy of decaying communities like this is that, at a certain point, it becomes too expensive to maintain the church; but, once the heart is ripped out, the decay is immeasurably accelerated.

    The rectory and convent are in good shape.

    Rectory

    The rectory, built in 1928. Addendum: The rectory was designed by William P. Hutchins.

    Convent

    The convent, built in 1913 with additions in 1930. Addendum: The original 1913 convent was designed by A. F. Link.1

    School

    The school, on the other hand, is half-swallowed by jungle. It was repurposed as Hilltop Catholic High School for a while, and more modern buildings (from 1960) are behind this entrance; but the school has been abandoned for years, and will eventually have to be demolished. It was bought by a Baptist church at the same time St. Canice Church was bought by Lion of Judah, but the church seems not to have been able to do anything with the buildings.

    Entrance to the school
    Gothic details
    1. Source: The Construction Record, September 13, 1913: “Architect A. F. Link, 407 N. Craig street is taking bids on erecting a two-story brick convent on Knox avenue and Orchard street, Knoxville, for St. Canice’s Roman Catholic Congregation.” ↩︎
  • Churches with the Sanctuary Upstairs

    Old Methodist church

    Take a look at this old Methodist church on the South Side. Do you notice anything unusual about it? Yes, you do notice, because you already read the title of this article. But just passing by, you might not have noticed that the sanctuary—the main worship space—is on the second floor.

    When he was publishing his pictures of the old St. John’s Lutheran Church on the border of Bloomfield and Lawrenceville, old Pa Pitt ran across an interesting article about the conversion of that church to apartments, which apparently was done with minimal alteration. In fact the whole “Urban Traipsing” site is worth a long exploration, and you can go there and spend a few hours as soon as you’ve finished here. To stick to our current subject, Father Pitt was struck by the author’s reaction to finding that the sanctuary was upstairs:

    This is the only church building I have been in where the sanctuary is a full flight of stairs above ground level. I’m very curious to know if there are any others—please share, if you’ve come across one!

    Well, that article was written nine years ago, so Father Pitt will not bother the author with comments now. But this is actually a very common adaptation in Pittsburgh. Churches in dense rowhouse neighborhoods had tiny lots, and they had to make the most of those lots. If you can’t build out, you build up. It would be aesthetic nonsense to have any other facilities above the sanctuary, so obviously the sanctuary goes at the top.

    The South Side has a larger collection of these churches than any other neighborhood, so we’re going to stay there for this article. In fact Father Pitt believes that this article will give you a complete census of the remaining churches on the South Side with the sanctuary upstairs; if anyone knows of any others, please step forward.

    South Side Presbyterian

    The grandest of the lot is South Side Presbyterian. It was originally more modest, looking like many of the other churches here, but the congregation prospered and added the impressive front with bell tower.

    Interior of South Side Presbyterian

    Here is the sanctuary of South Side Presbyterian, which is reached by a pair of stairways at the front of the church.

    Bingham United Methodist

    The Bingham United Methodist Church is now the City Theatre; the building dates from 1859. Birmingham and East Birmingham, the boroughs that became the South Side, were full of Methodists and Presbyterians in the middle 1800s, and many of the churches on the South Side began as Methodist or Presbyterian churches.

    St. George’s Serbian Orthodox

    This was also built as a Methodist church, but at some time around the First World War it became St. George’s Serbian Orthodox Church. The onion dome cannot disguise the typically American Protestant shape of the rest of the Victorian Gothic building.

    Holy Assumption of St. Mary

    The German Baptist Church on 19th Street is now Holy Assumption of St. Mary Orthodox Church.

    Polish Falcons

    First Methodist Episcopal Church, East Birmingham, became a nest of Polish Falcons; then the Falcons moved to a smaller nest a block and a half away, and this building was converted to apartments as “Falcon Court.”

    First Associated Reformed

    The First Associated Reformed Church of Birmingham was built in 1854.

    Tabernacle of the Union Baptist Church

    The Tabernacle of the Union Baptist Church was built in 1881 in a curiously angular style, an abstract machine-age Gothic.

    These are eight churches on the South Side alone that have their sanctuaries upstairs. Have we missed any? There were almost certainly others; if Father Pitt recalls correctly, the Walton Church, demolished more than twenty years ago, was one of them, and there are other churches that did not make it into our century.

    There are also others in other neighborhoods: we already mentioned St. John’s Lutheran in Bloomfield/Lawrenceville, and we have pictures of Grace Lutheran in Troy Hill and the Union Methodist Church in Manchester. These are all churches built in densely crowded neighborhoods where they had to make do with a tiny patch of land.

    Now that you have been alerted to their existence, you will start to see these churches everywhere, and you will have old Pa Pitt to thank for your new hobby.

  • Knoxville Presbyterian Church

    Knoxville Presbyterian Church

    The outstanding feature of this church is its outsized corner tower; the architect has cleverly emphasized its height with strong vertical lines. Corner towers are common in churches on corner lots, but seldom do they reach these proportions.

    Tower

    There are also smaller towers at three of the other four corners of the building, and a matching Sunday-school wing is attached.

    Rear of the church

    This is one of several abandoned churches in Knoxville, but at least somebody mows the lawn and sweeps away the trash. Note the steep slope that makes two floors’ difference between the front of the lot and the back of the lot.

    Knoxville Presbyterian Church
  • Church of the Holy Cross, Homewood

    Church of the Holy Cross

    In many neighborhoods this would be the most distinguished building, but of course Homewood has Holy Rosary Church. Nevertheless, this is an important building in its own right. It was built in 1904 as St. James Episcopal Church, but in 1953 it was bought by a Black Episcopalian congregation, which obviously showers love on this building. It was designed by Carpenter & Crocker, and the grandson of William James Carpenter gives us the story of the church on a site dedicated to his grandfather’s work. You can also read the story of the congregation from the church’s own site (the link goes to a page where you can download a PDF file).

    Church of the Holy Cross
    Tower
  • The Knoxville Junior High School

    Knoxville Junior High School

    This splendid Tudor Deco palace takes up a whole large city block; in fact, it’s the symbolic center of Knoxville, occupying the lot where the original W. W. Knox house stood until the early twentieth century. The school was built in stages, beginning in 1927; the Charles Street front was finished in 1935. The architects were Press C. Dowler and Marion M. Steen, and the building was placed on the National Register of Historic Places for its architectural significance, as part of a package deal with a number of Pittsburgh public schools.

    The school closed in 2006. It may stand for many more years, since Knoxville is not a prosperous enough neighborhood to make it worth demolishing; but it will eventually become too dangerous to let stand, so it is in danger until another use is found for it.

    1935
    Entrance
    Entrance

    The main entrance is designed to impress us with the idea that education is important but also delightful.

    Shields

    These shields above the entrance express an ideal of balance in public education: Art, Science, Trades, Play.

    Side entrance
    Blackletter K

    Even the side entrances are finely decorated.

    View along Charles Street

    A view along Charles Street.

    Zara Street

    The rear of the school along Zara Street.

  • Carnegie Library, Homewood

    Carnegie Library Homewood

    This is the neighborhood library every neighborhood dreams of. It was designed by Alden & Harlow (according to Wikipedia, Howard K. Jones, who worked for the firm, may have been principally responsible for this library), and it is the most palatial of their branch libraries in the city. Most of the others are classical, but this is institutional Gothic. Restored to its original splendor, it is kept immaculately beautiful, and it seems to be busy. Old Pa Pitt promised the librarian he would not capture any patrons in the interior shots—which necessitated some patience, because people would keep walking in front of the woodwork.

    Exterior
    Entrance
    Windows

    The rear windows look out on the side of Holy Rosary Church.

    Children’s room
    War memorial

    A stunningly beautiful Great War memorial for the neighborhood is divided in two halves flanking the entrance.

    War memorial
    Ornament

    An ornament at the peak of the Hamilton Avenue façade.

  • St. John’s Lutheran Church, Bloomfield

    St. John’s Lutheran, Bloomfield

    This is on 40th Street in the end of Bloomfield that sticks like a thumb into Lower Lawrenceville. It is another of those city churches where the sanctuary is on the second floor, as we often find in dense rowhouse neighborhoods where the church must make the most of a tiny lot. Like many of those churches, it is now apartments.

    Addendum: According to a city database of historic buildings, the architect was Frederick Sauer, famous for attractive and competent Catholic churches and the strange flights of whimsy he built in his back yard in Aspinwall.

    St. John’s Lutheran
    St. John’s Lutheran
    Tower
    Choir Loft Condominiums
  • Bethany Evangelical Lutheran Church, Dormont

    Bethany Lutheran

    Built in 1924, this church seems typical of the slightly modernist Gothic of the period: the pointed arches and the stonework are still there, but the details are spare, and the forms are relatively simple.

    Cornerstone
    Bethany Evangelical Lutheran Church
    Entrance
    Side
  • Brookline Methodist Episcopal Church

    Brookline Methodist Episcopal Church

    This church was finished in 1927 and continued to serve the Methodists until about a quarter-century ago. It now belongs to the Brookline Assembly, an Assemblies of God congregation. Old Pa Pitt has not been able to find out who the architect was, but there’s a wealth of other information at the wonderfully well-informed Brookline Connection site, including the interesting fact that the stone is Beaver County sandstone.

    Brookline Assembly
  • Belfry, South Side Presbyterian Church

    Belfry

    Note the fine ironwork decorations.