Henry Clay Frick really liked the Phipps Conservatory in Schenley Park when it went up in 1892. He liked it so well that he said, “I want one of those in my back yard,” and hired Alden & Harlow to design it. (You can do that when you’re a robber baron.) They gave him a miniature of Phipps Conservatory, with a central greenhouse large enough for substantial citrus trees.
These pictures were taken in March of 2000 with a Kodak Pony 135.
St. James Church was a Catholic parish that closed in 2004. For a while, when the West End was unsuccessfully vying with Lawrenceville to become the next artsy-trendy neighborhood, the building was an art gallery; then, in 2015, it reopened as “St. James Roman Catholic Church.” The slightly ostentatious adoption of the title “Roman Catholic” might suggest to the initiated that this is not a church in the Catholic Diocese of Pittsburgh. It belongs to a congregation of the Society of St. Pius X, the followers of Archbishop Lefebvre, who repudiate Vatican II and all its works and all its pomps.
The building was put up in 1884 for a congregation founded thirty years earlier; old Pa Pitt has not been able to determine who the architect was. (The name is not mentioned in the centennial book the congregation published in 1954.) Neighbors in the West End are delighted to have the church building well taken care of.
The tower of Calvary Episcopal Church, one of three Ralph Adams Cram churches in Pittsburgh, bathed in sunset light, from pictures Father Pitt took in 1999.
Here is the Crawford Grill three years before it closed, from a picture Father Pitt took in 2000 with a cheap but capable Russian camera called a Lomo Smena 8M. This was the second Crawford Grill, which opened in 1943; the first, which stayed open for a few years after the second opened, had been in the long-since-demolished part of Wylie Avenue on the Lower Hill.
The Crawford Grill was legendary in its time, and it is still a legend among jazz lovers today. It was the last holdout from a whole street of jazz clubs that flourished in the first half of the twentieth century.
Note, by the way, the name at the top of the façade—“Sochatoff Building.” The Hill was a glorious mix of ethnic groups, a place where all races and languages came together and had a good time—Greek and African and Lebanese and Russian and Jewish and German and Chinese.
Of course, the word used by the Powers That Be for that kind of neighborhood was “slum,” and it was the mission of good government to eliminate slums.
It would be oversimplifying things to say that the Hill collapsed because the authorities hated the idea of a place where different races came together in harmony. But it would not be false. There were other forces involved, but that was the biggest one. The destruction of the Hill was deliberate policy, proudly announced and boastfully acknowledged. Slums must be cleared. And the residents? Well, they’d just better not go off and make another slum somewhere else, because we’ll be watching. How can you tell whether a good neighborhood is turning into a slum? Well, if you see races mixing, that’s an infallible sign. Much public policy in the middle twentieth century was determined by the desirability of keeping races separate.
The Crawford Grill thumbed its nose at that segregation. People of all races and classes gathered there because the music was first-rate, and the food wasn’t bad either. The entire Lower Hill, including the original Crawford Grill, was destroyed to create an arid modernist wasteland, but the new Crawford Grill stayed open. Cut off from downtown and with much of its original heart ripped out, the Hill withered and the other jazz clubs faded, but the Crawford Grill stayed open. The 1968 riots after Martin Luther King was assassinated destroyed much of what was left of the business district, but the Crawford Grill stayed open. Even after the rest of the Hill had reached its lowest point, the Crawford Grill remained.
It finally closed in 2003, not from lack of business, but because the building required major repairs that were beyond what seemed reasonable to spend. In fact the club was successful enough that it moved to Station Square—but it lasted only three years there. The Freighthouse Shops part of Station Square was also in decline, though perhaps no one recognized it yet, and the traffic could not support the new club’s considerably higher expenses.
The building still stands today, isolated and forlorn. That splendid Victorian house to its left is gone now, replaced by a vacant lot. A group of neighborhood preservationists bought the building years ago, but no one has been able to do anything with it. It just sits there, with a state historical marker in front of it to remind us that it was something great once upon a time.
If old Pa Pitt were writing a short story for a literary magazine, he would end it by telling you that, late at night, neighbors still hear the wail of a saxophone from somewhere in the heart of the building. That would be the proper ending for the story. As it is, he has only the optimistic hope to offer that some day the neighborhood will come together and the doors will open and the jazz will flow again.
This well-preserved house from 1870 or 1876 (according to different sources) has kept its splendid Victorian ornamental woodwork. Architectural historians would call this an I-house, a standard variety of vernacular house very common in this part of Pennsylvania. Its form is very simple: two floors, each a central hall with a room on the left and a room on the right. Often, as on this house, more rooms are added on the back. For many years this house was used as the parsonage for the Methodist church next door.
Built in 1884 in a Victorian Gothic style—Father Pitt calls it Commercial Gothic—this was a bank until 1943, according to the Lawrenceville expert Jim Wudarczyk. After that it was offices for quite a while, and then was refurbished as a restaurant and apartments above. This is not a great work of architecture, but the details are interesting and worth a close look. The builder reveled in his corner location and made that corner the focus of the whole building. Old Pa Pitt can’t help thinking that the treatment of the windows could have been improved by making it either more interesting or less interesting; the stone accents are either too much or too little.
There is almost nothing distinctive about this building, but Father Pitt would be very sorry to lose it. It is a very good example of a simple commercial building of the early twentieth century. The subtle decorative details are tasteful without ostentation. The ghost sign preserves some of the building’s commercial history. The ground floor has been unsympathetically altered, but the alterations are superficial and could be reverted without too much expense.
Father Pitt does not normally indulge in what they call “street photography,” but back in March of 2000 this scene seemed to invite a picture, and Pa Pitt’s faithful Argus C3 was in his hand.
Just think of all the things you will have to explain to your children or grandchildren (if available) about this picture. You will have to explain who Lyndon Larouche was, and that conspiracy theories like his were not part of mainstream American politics in those days. You will have to explain that this man is hawking things called newspapers, which were sort of like long-form Twitter. You will have to explain that those things on steel posts (the nearest one has been decapitated, which you will try to avoid explaining) were individualized parking kiosks, one for each parked car, which sounds like such a brilliant idea that it must be about time for a revival. You may even, if you are feeling brave, end up explaining the idea of creating photographs with light-sensitive chemicals.