Category: Churches

  • The Late Shady Avenue Cumberland Presbyterian Church

    Shady Avenue Cumberland Presbyterian Church

    Exactly two years ago today, Father Pitt paid a visit to this unique church, one of the most imaginative works of architect Thomas Cox McKee. At the time, he had no idea the church would be demolished a few months later, or he would have documented it more carefully. Looking back on the pictures he published then, old Pa Pitt decided they were lousy, not to mince words. As a memorial to the vanished building, he decided to go back to the original images and see if he could make better pictures out of them. Two years from now, Father Pitt will look back at these pictures and think they were lousy and he could do better, but the delight of a life of constant learning is seeing incremental improvement.

    Shady Avenue Cumberland Presbyterian Church

    To put the pictures in context, we reprint the text of the article we published two years ago:

    Now known as Shady Avenue Christian Assembly, after having spent many years as Shady Avenue Presbyterian Church (without the “Cumberland”).

    Just down the street from the huge and spectacular Calvary Episcopal and Sacred Heart Catholic churches, each the size of many a cathedral, this 1889 church is likely to pass unnoticed. Once you do notice it, though, you will not stop noticing it. It is a bravura performance in a sort of Queen Anne Romanesque style by a Victorian architect who was about 22 years old at the time, and who was not afraid to pull out all the stops and stomp on the pedals for all he was worth. An entire issue of the East Ender, the East End Historical Society’s newsletter, was devoted to the architect, T. C. McKee (PDF), and we take all our information from Justin P. Greenawalt with profound gratitude for his research.

    Thomas Cox McKee (usually known as T. C. McKee) was apprenticed to architect James W. Drum. But in 1886, when young McKee was still only 20, his master was run over by a freight train. Instead of looking for another apprentice position, McKee went out on his own and seems to have been successful right away. He later built a comfortable practice designing homes for the wealthy and small to medium-sized commercial buildings, along with at least one prominent school (the Belmar School in Homewood, still standing). Then, in 1910, he threw it all away and went to Cleveland, where he took odd jobs until he settled down as a designer of soda fountains. No one seems to know what happened, although Mr. Greenawalt’s article hints that it might have had something to do with McKee’s constitutional extravagance.

    That extravagance comes through in every detail of this building. In the age of modernism, this sort of thing was dismissed as a bunch of Victorian noise, but the masses are balanced to form interesting compositions from every angle.

    Aurelia Street side with tower
    Aurelia Street side with tower
    Windows and woodwork
    Woodwork
    Round auditorium
    Tower
    1911 addition

    The much more conventional 1911 addition (although even it is a little bit fantastical) was designed by Rodgers & Minnis. Below we see it across the pile of dirt that used to be Shady Hill Center until the property became too valuable to host a suburban-style strip mall.

    1911 addition

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  • Battle of the Dutchtown Lutherans

    Deutsche Evangelische Lutherische Matthaeus Kirche

    On the corner of North Avenue and Middle Street stands this small but imposing German Lutheran church, built in 1877. Father Pitt is fairly sure the Lutherans have gone, though the church site (last updated in 2010) is still on line. The Urban Impact ministry remains.

    Front of the church
    Date stone: Die Deutsche Evang. Lutherische Matthaeus Kirche Gebaut A. D. 1877

    “St. Matthew’s German Evangelical Lutheran Church, built 1877.”

    Entrance

    Connoisseurs of such things will note that this is a church with the sanctuary upstairs.

    Tower

    The hefty tower was added in a burst of prosperity about 25 years after the church was built.

    From the east
    St. Matthew’s German Evangelical Lutheran Church

    Meanwhile, just across narrow Middle Street was a different kind of Lutheran church. And although old Pa Pitt gave this article a humorous headline, he is fairly sure there was no battle. Pittsburgh learned the virtue of tolerance: those other Lutherans across the street may be completely wrong about everything that is most important in life, but they’re our neighbors, and we wave to them when we see them on the street.

    St. Mark’s Lutheran Church

    St. Mark’s was built in 1892. After its Lutheran congregation left, it was a Church of God in Christ until a few years ago. It has recently been expensively refurbished and painted black (it used to be painted brick red). Old Pa Pitt has not heard who was responsible for the refurbishing, but all the stained glass was removed, which is often the sign of a Pentecostal congregation moving in.

    St. Mark’s

    Except for the loss of the glass, the church is in very good shape externally, and it is a fine example of Pittsburgh Rundbogenstil—the round-arched German style that mixes classical and Romanesque elements.

    St. Mark’s
    Nikon COOLPIX P100; Canon PowerShot SX150 IS.

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  • Russell H. Boggs House and Trinity Lutheran Church, Mexican War Streets

    Russell H. Boggs house

    Designed by Longfellow, Alden & Harlow very early in their practice, this house was built in 1888. For a long time it served as the parsonage for Trinity Lutheran Church next door, which created the odd spectacle of a church whose parsonage was taller and grander than the sanctuary.

    Trinity Lutheran Church

    If you look for downspouts on this house, you won’t find them. Oral tradition says that Mr. Boggs, one of the founders of the Boggs & Buhl department store, hated gutters; at any rate, his architects devised a system of internal drainage that, when it works, carries runoff through channels in the walls. When it doesn’t work, the grand staircase is a waterfall on a rainy day. When the church sold the house, the buyers had to spend a million dollars refurbishing it, and making the drainage system work again was where a lot of the money went. The house is now a boutique hotel under the name Boggs Mansion.

    Front of the house
    Russell H. Boggs house
    Kodak EasyShare Z981; Sony Alpha 3000.

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  • St. George’s Church, Allentown

    St. George’s Church

    Seen from Climax Street in Beltzhoover. Old Pa Pitt will disclose that there were bunches of utility cables in the way, but to make an idealized view of the building rather than the utility grid, he took them out. If there are blackouts in your idealized Beltzhoover, you know why.

    We have many more pictures of St. George’s in another article.

  • Inside the Second United Presbyterian Church, Highland Park

    Stained Glass, Second United Presbyterian

    We have seen pictures of the outside of this church before—here, for example, is a picture from May of 2021:

    Exterior of the church

    The other day the current inhabitants, the Union Project, were kind enough to turn old Pa Pitt loose in the sanctuary to take as many pictures as he wanted.

    Interior

    The architect was John L. Beatty, who designed the building in about 1900. A newspaper picture from 1905 (taken from microfilm, so the quality is poor) shows the exterior looking more or less the way it does now.

    Pittsburg Press, April 29, 1905.

    After a disastrous fire, much was rebuilt in 1915, again under Beatty’s supervision.1 Another fire in 1933 would necessitate rebuilding part of the tower.

    The church was built for the Second United Presbyterian congregation, which had moved out to the eastern suburbs from its former location downtown at Sixth Avenue and Cherry Way (now William Penn Place)—exactly one block from the First United Presbyterian Church, which moved to Oakland at about the same time. Later it became the East End Baptist Church, and then was renamed the Union Baptist Church. When that congregation folded, the church was bought by a Mennonite group that founded the Union Project. It is now a community center for pottery, because “everyone should have access to clay.” The sanctuary—which has been preserved mostly unaltered, except for the removal of pews and other furnishings—is available for large events.

    Ceiling

    The sanctuary is roughly square, which is typical of many non-liturgical Protestant churches in Pittsburgh at the turn of the twentieth century. Above, looking up at the center of the ceiling.

    Front of the sanctuary
    Side windows
    Stained glass in the side windows

    The stained glass was restored as part of a remarkable community effort in which people in the neighborhood learned the art of stained-glass restoration themselves. It would have cost more than a million dollars to have the work done professionally, but volunteers learned priceless skills, and the glass is beautiful.

    Stained Glass
    Stained glass
    Support
    Lantern
    View across the sanctuary
    Back of the sanctuary
    Back of the sanctuary
    Vestibule

    The vestibule includes some of the original furniture from the church, and some smaller stained-glass windows.

    Furniture
    Stained glass in the vestibule
    Sony Alpha 3000; Canon PowerShot SX150 IS.
    1. Source: The Construction Record, January 16, 1915: “The Second United Presbyterian Congregation has selected Architect J. L. Beatty, 146 Sixth street, to prepare plans for repairing the church on Stanton and Negley avenues.” ↩︎

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  • Deutsche Evangelische Lutherische St. Paulus Kirche, Uptown

    Deutsche Evangelische Lutherische St. Paulus Kirche

    The last time we looked at this church, it was undergoing some renovation. Here it is with a fresh coat of paint. It was perhaps a shame to cover up the original blond bricks, but in a transitional neighborhood like Uptown, paint is certainly the easiest way to keep a building looking sharp and fresh. The painting was done with care to leave the stone trim unpainted, and the church looks very good.

    This church was also known as Second German Lutheran, and to English-speaking neighbors it was known as the Dutch Lutheran Church. It now belongs to an Anglican ministry called Shepherd’s Heart.

    Second St. Paul’s Lutheran Church
    Fujifilm FinePix HS10.

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  • Trinity Evangelical Lutheran Church, Mount Oliver

    Trinity Evangelical Lutheran Church, Mount Oliver

    The congregation dissolved in 2020, so here is an excellent opportunity for an investment in a beautiful building in a trendifying neighborhood. It is in very good shape, and it has enough architectural distinctiveness to make its new owner proud. It also commands a prominent corner on Brownsville Road.

    Entrance
    Perspective view
    Tower
    Side entrance
    Canon PowerShot SX150 IS.

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  • First Methodist Protestant Church

    First M. P. Church

    From Closing Services, First Methodist Protestant Church, Fifth Avenue, Pittsburgh, some engravings of the old downtown church on Fifth Avenue, built in 1832. It was a sad day, of course, when the congregation moved out in 1892, but the consolation was that they were moving into a grand new Romanesque church designed for them by Frederick Osterling (still standing today as the Korean Central Church of Pittsburgh). They were probably also taking a pile of money for their church: the Kaufmann Brothers had leased the land on which the church stood, and soon a huge addition to their department store would rise there.

    The First M. P. congregation had succumbed to the forces that were changing Pittsburgh from a dense medium-sized city to an urban colossus. The “Introductory Note” to the commemorative book explains the circumstances very well.

    That those who worshipped together in the old church were strongly attached to it was a matter of course, and when at the close of the last service in it, Sabbath evening, May 15, the large congregation slowly retired, many went away with heavy hearts, sorrowing most of all because they should enter their old church home no more. If it is asked why did the church dispose of its home the answer is: The inexorable logic of events so decreed.

    When the church was built probably no better location could have been found. It was then almost in the centre of the city and was easily reached from every point in the town. The population was held within a comparatively small territory, but as the city grew the need for business property became more and more urgent, and consequently the people were gradually forced away from their homes in the business sections of the city and scattered into surrounding suburbs. Many of the churches located in what was Pittsburgh sixty years ago have found in these later years their membership steadily and inevitably diminishing in number, and the difficulty in recruiting their ranks has increased with almost every passing year; and the explanation of both facts is the plain one: That the people have moved away and built other churches convenient to their homes.

    Interior

    So the church was abandoned to the inexorable march of commerce—but the land was not. For many years thereafter, Kaufmann’s, the Big Store, stood partly on land that was owned by and paying good money to the First Methodist Protestant Church, now in the tony suburb of Shadyside.

    Lecture room and library
    Lecture room, front view

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  • Remnants of German Bloomfield

    Deutsche Ev. Prot. Baum’s Gemeinde

    If you had asked Pittsburghers a century ago what kind of neighborhood Bloomfield was, they would have told you it was a very German neighborhood, with a few Irish mixed in, and a little pocket of Italians starting to move in back near the tracks. Go back a bit further, into the late 1800s, and hardly an Italian name is to be seen among the property owners.

    Here is a uniquely well-preserved relic of German Bloomfield, whose date stone tells is that it was built in 1882 as the Baum German Evangelical Protestant Congregation. It now belongs to a charity called Shepherd Wellness Community that keeps it in beautiful shape.

    Date stone: Deutsche Ev. Prot. Baum’s Gemeinde, 1882
    Front of the church
    Side of the church

    Now, if we turn around and look up the street, we’ll find something else uniquely well preserved in a different way.

    Bloomfield Liedertafel Singing Society
    Canon PowerShot SX150 IS.

    This building has seen layers and layers of renovations and alterations, but it goes back to the 1880s, if we read our old maps right. It appears on an 1890 map as the Bloomfield Liedr. S. Society, and on a map from a decade later under the fuller name Bloomfield Lieder-Tafel Singing Society. And if you look on Google Maps, you will find that it still appears as the Bloomfield Liedertafel Singing Society. It is still a private club devoted to music—a social relic of German Bloomfield, still in its original building.


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  • Allegheny Unitarian Universalist Church, Mexican War Streets

    Allegheny Unitarian Universalist Church

    R. Maurice Trimble designed this charming little church, which was finished in 1909. It is still in nearly original condition, and still owned by its original congregation.

    Allegheny Unitarian Universalist Church
    Allegheny Unitarian Universalist Church
    Allegheny Unitarian Universalist Church
    Kodak EasyShare Z981; Sony Alpha 3000.

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