Prince Gallitzin Defends His Faith

Demetrius Gallitzin, the Russian prince who left his princely life to become a Catholic missionary in the back woods of Pennsylvania, heard a sermon by a Protestant minister on “a day appointed by the government for humiliation and prayer, in order to avert from our beloved country the calamity of war.” He didn’t like it.

“The professed subject of his sermon on such a day was, or should have been, to excite his hearers to humility and contrition, and to a perfect union of hearts and exertions, during the impending storm; but he, very likely alarmed at a much greater danger, of which no body else but himself dreamed; alarmed I mean, and trembling for the ark of Israel, likely to be carried off by those Philistines, called Roman Catholics, or alarmed perhaps at the very probable danger of an intended invasion from the Pope, who would, to be sure, avail himself of the confused state of the country to assist his English friends in the conquest of it, that he might by that means extend his jurisdiction; or, in fine, alarmed perhaps lest our treacherous Catholics would take advantage of the times, and by forming a new Gunpowder plot, would blow up the Congress hall, State houses, and all the protestant meeting houses of the United States: Alarmed at least, by something or another, he suddenly forgets his subject, and putting on a grave countenance, enters the most solemn caveat against Popish and Heathen neighbours, cautions his hearers against their superstitions, and gives them plainly enough to understand, that such Popish neighbours are not to be considered their fellow citizens.”

A little book printed in Pittsburgh in 1816 was Gallitzin’s answer. The book is poorly printed—there were much better printers in Pittsburgh by this time (thirty years after the first press appeared in Pittsburgh), but perhaps no good ones willing to print Catholic tracts. But in spite of the worn types and blotchy ink, the Protestant minister doesn’t stand much of a chance against Gallitzin’s logic and wit.

For us two centuries later, though, it’s interesting to see that Gallitzin regards “the infallibility of the Pope” as one of the many “articles falsely attributed to Roman Catholics” that are “industriously propagated to answer certain iniquitous purposes” (p. 7). Well, you can’t always be on the right side of Popish history.

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